| |
Basic InformationMore Information Someone to Talk to Truth, Effectiveness, and Mental Health: Part ThreeA first-impression review of the new HBO series 'In Treatment'Aiming AttentionAn Interview with Bruce Ecker, M.A., L.M.F.T., on Coherence TherapyAn Interview with Bruce Ecker, MA, on Memory Reconsolidation and PsychotherapyAn Interview with Jon Frederickson, MSW, on Experiential Psychodynamic PsychotherapyAn Interview with Joshua Lerner, MA, LCSW, on the History of Object Relations TheoryAn Interview with Kirk Schneider, Ph.D., on Existential Humanistic PsychotherapyAn Interview with Leslie Greenberg, PhD, on Emotion-Focused TherapyAn Interview with Wilma Bucci, Ph.D., on Psychoanalysis and Cognitive ScienceAsleep at the WheelB.F. SkinnerBehaviorismBrainless, Then MindlessChoosing the Right Mental Health TherapistCognitive TherapyCommon and Mature Defenses, and BeyondConsidering the ConsequencesDBT is Too Complicated: A Common Misconception about Dialectical Behavior TherapyDialectical Behavior Therapy (DBT)Dialectical Behavior Therapy for Self InjuryEmotions Myths: What Do You Believe About Your Emotions?Empathy and Therapeutic RapportEye Movement Desensitisation and Reprocessing (EMDR)Falling In Love with the Therapist: Erotic Transference and PsychotherapyGestalt TherapyGetting Rid of Painful ThoughtsHealing, Is It Just a Matter of Medication? Helping People to Mature: Robert Kegan and Psychotherapy (Commentary on 'In Over Our Heads')Humanistic PsychologyList of PsychotherapiesMany Voices; One SelfMental Health and the Legacy of Sigmund FreudMindfulness Skills in Dialectical Behavior TherapyMuddling ThroughObject Relations Theory 101: All the World's a StageOperating the Creature You InhabitOrdinary TrancePerson Centered PsychotherapyPsychiatric Restraints: Physical and FigurativePsychoanalysisPsychodynamic Group PsychotherapyPsychodynamic PsychotherapyPsychotherapy and Pseudoscience: Five Indicators of Dubious TreatmentsRational Emotive Behavior Therapy (REBT)Research on Self-Help/Mutual Aid GroupsSalience and SuggestionShameShould Psychotherapy Embrace the Arts?Sigmund FreudSuggestionSwiss Psychiatrist Fights Fear with LSDThe "Fallen" Realities of Human NatureThe Gross Distortion of "Scientifically Validated" Mental Health CareTimeline of PsychotherapyTruth, Effectiveness, and Mental Health: Part OneTruth, Effectiveness, and Mental Health: Part TwoVirtue and ChangeWill and the Competitors for Your AttentionWise Counsel Interview Podcast: Myrna Weissman, Ph.D. on Interpersonal PsychotherapyWise Counsel Interview Transcript: An Interview with Alan Rappoport, Ph.D. on Control-Mastery TheoryWise Counsel Interview Transcript: An Interview with Annie Fahy, MSW on Motivational Interviewing Wise Counsel Interview Transcript: An Interview with Becky LaFountain, Ph.D. on Adlerian Psychology and PsychotherapyWise Counsel Interview Transcript: An Interview with Dr. Jürgen Kriz on Self-Actualization and Person Centered PsychotherapyWise Counsel Interview Transcript: An Interview with Fern Cohen, Ph.D. on whether Psychoanalysis is DeadWise Counsel Interview Transcript: An Interview with Francine Shapiro, Ph.D. on Eye Movement Desensitization and Reprocessing (EMDR) TherapyWise Counsel Interview Transcript: An Interview with Jeffrey Young Ph.D. on Schema TherapyWise Counsel Interview Transcript: An Interview with John Clarkin, Ph.D. on Transference-Focused TherapyWise Counsel Interview Transcript: An Interview with Jonathan Engel, Ph.D. on the History of American Psychotherapy - Part 1Wise Counsel Interview Transcript: An Interview with Jonathan Engel, Ph.D. on the History of American Psychotherapy - Part 2Wise Counsel Interview Transcript: An Interview with Laris Macpherson on the Therapy Client's ExperienceWise Counsel Interview Transcript: An Interview with Marsha Linehan, Ph.D. on Dialectical Behavior TherapyWise Counsel Interview Transcript: An Interview with Natalie Rogers, Ph.D. on Expressive Arts TherapyWise Counsel Interview Transcript: An Interview with Otto Kernberg, MD on Transference Focused Therapy Wise Counsel Interview Transcript: An Interview with Raul Moncayo, Ph.D. on Lacanian PsychoanalysisWise Counsel Interview Transcript: An Interview with Richard Shulman, Ph.D. on Volunteers in PsychotherapyWise Counsel Interview Transcript: An Interview with Shinzen Young on Mindfulness MeditationWise Counsel Interview Transcript: An Interview with Steven Hayes, PhD on Acceptance and Commitment Therapy Latest NewsQuestions and AnswersLinksBook Reviews101 Healing Stories101 Things I Wish I'd Known When I Started Using HypnosisA Primer for Beginning PsychotherapyA Therapist's Guide to Understanding Common Medical ProblemsACT With LoveAssessment and Treatment of Childhood Problems, Second EditionBad TherapyBefore ForgivingBeing a Brain-Wise TherapistBiofeedback for the BrainBoundaries and Boundary Violations in PsychoanalysisBrain Change TherapyBreaking ApartBuffy the Vampire Slayer and PhilosophyBuilding on BionCare of the PsycheChoosing an Online TherapistClinical Handbook of Psychological DisordersClinical Intuition in PsychotherapyClinical Pearls of WisdomCompassion and Healing in Medicine and SocietyConfessions of a Former ChildConfidential RelationshipsConfidentiality and Mental HealthConfidingCouch FictionCounseling with Choice TheoryCritical Issues in PsychotherapyCrucial Choices, Crucial ChangesDecoding the Ethics CodeDepression 101Depression in ContextDo-It-Yourself Eye Movement Techniques for Emotional HealingDoing ItE-TherapyEncountering the Sacred in PsychotherapyEnergy Psychology InteractiveEssays on Philosophical CounselingEthics in Psychotherapy and CounselingEveryday Mind ReadingExpressing EmotionFacing Human SufferingFairbairn's Object Relations Theory in the Clinical SettingFamily TherapyFavorite Counseling and Therapy Homework AssignmentsFlourishingFlying ColorsHandbook of Clinical Psychopharmacology for TherapistsHandbook of Counseling and Psychotherapy with Lesbian, Gay, and Bisexual ClientsHealing the Soul in the Age of the BrainHeinz KohutHow to Give Her Absolute PleasureHow to Go to TherapyIf Only I Had KnownIn SessionIn Therapy We TrustIn Treatment: Season 1Incorporating Spirituality in Counseling and PsychotherapyIs Long-Term Therapy Unethical?Issues in Philosophical CounselingIt’s Your HourLearning from Our MistakesLetters to a Young TherapistLove's ExecutionerMan's Search for MeaningMetaphoria: Metaphor and Guided Metaphor for Psychotherapy and HealingMindfulness and AcceptanceMindfulness-Based Cognitive Therapy for DepressionMindworks: An Introduction to NLPMockingbird YearsMomma and the Meaning of LifeMotivational Interviewing: Preparing People For ChangeMulticulturalism and the Therapeutic ProcessOf Mice and MetaphorsOf Two MindsOn the CouchOne Nation Under TherapyOur Inner WorldOvercoming Destructive Beliefs, Feelings, and BehaviorsPhilosophical CounselingPhilosophical MidwiferyPhilosophical PracticePhilosophy and PsychotherapyPhilosophy for Counselling and PsychotherapyPhilosophy PracticePlato, Not Prozac!Psychologists Defying the CrowdPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychosis in the FamilyPsychotherapyPsychotherapyPsychotherapy As PraxisPsychotherapy for Children and AdolescentsPsychotherapy for Personality DisordersRational Emotive Behavior TherapyRational Emotive Behavior TherapyRationality and the Pursuit of HappinessRecovery OptionsRent Two Films and Let's Talk in the MorningSaving the Modern SoulSecond-order Change in PsychotherapySelf MattersSelf-Determination Theory in the ClinicSexual Orientation and Psychodynamic PsychotherapyStrangers to OurselvesTaking America Off DrugsTales of PsychotherapyThe Art of HypnosisThe Case Formulation Approach to Cognitive-Behavior TherapyThe Crucible of ExperienceThe Education of Mrs. BemisThe Fall Of An IconThe Gift of TherapyThe Husbands and Wives ClubThe Love CureThe Making of a TherapistThe Mummy at the Dining Room TableThe Neuroscience of PsychotherapyThe Neuroscience of Psychotherapy: Healing the Social BrainThe New PsychoanalysisThe Philosopher's Autobiography The Portable CoachThe Portable Ethicist for Mental Health Professionals The Present Moment in Psychotherapy and Everyday LifeThe Problem with Cognitive Behavioural TherapyThe Psychodynamics of Gender and Gender RoleThe Psychotherapy Documentation PrimerThe Real World Guide to Psychotherapy PracticeThe Schopenhauer CureThe Talking CureThe Therapist's Guide to Psychopharmacology, Revised EditionThe UnsayableThe Wing of MadnessTheory and Practice of Brief TherapyTherapyTheraScribe 4.0Toward a Psychology of AwakeningTracking Mental Health OutcomesTreating Attachment DisordersWhat the Buddha FeltWhat Works for Whom? Second EditionWhy Psychoanalysis? |
| |
The Gross Distortion of "Scientifically Validated" Mental Health CareRobert "Bob" Fancher, Ph.D.Koreans have a folk saying that translates, "The navel is bigger than the belly." The expression applies when someone loses a proper sense of proportion - for instance, something incidental, or instrumental, becomes so overdone that it overwhelms whatever it's supposed to serve.
In mental health care, our job is to provide care for certain sorts of suffering. The sciences help, or can. When we think of "being scientific" as definitive of our work, the navel is apt to grow bigger than the belly.
Most of us most of the time exaggerate the role and importance of science in mental health care. The leaders of the professions not only indulge but demand such exaggeration, most notably when arguing publicly for more money, greater power, and more prestige for their trades.
Once we believe that our "scientific base" gives us legitimacy and authority, we're apt to believe (and convince the public) that without a scientific base, what we do lacks legitimacy.
That ramps up the urgency with which we claim to be scientific. So we claim to have more science than we have, we claim that it proves things that it does not, we claim that it answers questions that simply are not scientific questions.
And some of us even condemn as "unethical" and dangerous clinicians who do not share our particular - and often peculiar - notions of what counts as good science.
Meanwhile, we overlook the actual sources of our beliefs, we ignore vast intellectual resources we could use to good effect, and we give bad answers with undue confidence.
That is one gigantic navel.
The issue can be illustrated by a controversy raging around the draft version of DSM-V, which makes drastic changes in DSM-IV, purportedly on the basis of science.
Robert Spitzer, editor of DSM-III, and Allen Frances, editor of DSM-IV, have been highly critical of the new edition. When DSM-III was developed, Spitzer and company made a calculated compromise between established clinical practice and more modern notions of scientific investigation. Clinical practice, it was held, had developed a body of beliefs that deserved respect, even if it did not have the modern scientific basis claimed for newer diagnoses. DSM-IV continued this balancing act.
Frances, in particular, makes the argument that where established practice has found a category to be useful, we should relinquish it only if there is scientific evidence that it is wrong. The editors of DSM-V, to the contrary, argue that unless something has a scientific basis, it should be discarded.
Whatever we may think of DSM-III and IV, they illustrate the view I am espousing here: our job is to provide care, and currently fashionable notions of science hardly exhaust our ways of accumulating useful beliefs. DSM-V, on the other hand, makes science (more precisely, its editors' highly debatable contentions about current science) more important than any other form of learning how to provide care.
Maybe tens of thousands of clinicians have treated millions of patients for disorders that do not exist. That's certainly possible. But every study of mental health outcomes has shown that most people who get care get better. That would certainly seem to suggest that care provided without benefit of scientific validation has something to commend it. And that argues that science is not definitive of good care.
We can establish this point by looking at the media's (and APA leadership's) darling method, cognitive behavioral therapy. Cognitive behavioral therapy (CBT), despite its own lofty rhetoric about its "scientific validation," proves that effective care does not depend on good science.
We all know that cognitive behavioral therapy claims to be the most "scientifically validated psychotherapy," on the basis of randomized clinical trials that test for "treatment outcomes." I'll show, in later blogs, that RCT's show considerably less than CBT'ers claim. But there's no disputing that, in many circumstances, cognitive behavioral therapy is an effective way to provide care.
But as a matter of plain fact, the central psychological tenets of CBT - for instance, that thoughts cause emotions, that cognitive distortions cause psychopathology, that minimizing, maximizing, and catastrophizing are pathogenic - are not "scientifically validated."
In fact, very strong sciences maintain, and can reasonably be said to show, that those assertions are simply false.
The overwhelming majority of research in affective neuroscience is done on animals, who clearly lack the neurology for high-level cognitive functions. (Dolphins, whom most people who know them well would claim have emotions, do not even have neocortex.) I do not know any major research program in affective neuroscience, or other sciences that study emotion, that would claim that emotions depend on high-level cognitive functions.
And cognitive distortion is not pathogenic-it is completely normal. Rationality is rare. The work of Kahneman and Tversky (for which Kahneman won the Nobel prize) established beyond doubt that our most common habits of thought are wildly irrational. (Dozens of books have popularized this work in the last few years - for instance, Bozo Sapiens and Predictably Irrational.)
Minimizing and maximizing are basic functions of maintaining a coherent belief system, as psychologists have known since Jerome Bruner's work over fifty years ago.
Catastrophizing is an essential human virtue - shown when we buckle our seat belts, when we stop buying a particular medicine because a miniscule fraction of one percent of its users suffer harm, or when we regulate food safety on the basis of outbreaks of illness that affect less than one one-millionth of Americans.
So if we accept CBT's claim to have shown itself effective, we must also accept that beliefs need not be scientifically validated to provide a basis for effective care, since its beliefs are certainly not scientifically validated.
That does not mean we should be happy with false beliefs - or with systems of psychotherapy that teach patients falsehoods. But it proves pretty well that equating effective care with science is misguided.
Science matters - and a well-proportioned navel can be very attractive. But we really need to think much more carefully about just how science can aid care, and how the insistence that only science can provide useful knowledge warps our thinking and our practice.
|